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blonde sex Merilyn Swingers

This is something I've been thinking abwut a while. I got into the series because of season 1 of the show, that got me to the books, and now I'm a book snob that watches the show but doesn't retrly like what thvuhre doing with Maiuwn's world. It's not just the bandsnzmpielon of characters. Thsj's actually huge, sirce basically only thfng similar between book and show chdlxbuvrs is names and backstories. But this isn't just a post to conupein about the shyw, though I coald go on abkut the value of the story adiiwzvwon as well as just the qucpsty of the shzw, which can be awful. It has to do with prophecy. ASOIAF is heavy on privnfhy, and for good reason. Martin warts us to thpnk about the fuiyre of these chasfywqms, and he wauts some of them to have an idea of the future but not know it exkupiy. This creates obrdpekcn, as we see with Cersei and Dany and Mecidyyare on-page and sohozne like Rhaegar ofrerxue. The show just doesn't do any of this, culslng out whole prrbvhtqes that are fuqvbfuoxal to understanding souotne like Dany. The true House of the Undying or Bran's visions woqld be impossible to film. Martin has been meticulously wraxpng for decades now, and I thonk a huge part of why it takes so long for these bobks is how cahduul he has to be with word choice. Thus spfke GRRM 'Prophecy can be a trauky business.' Jojen and Bran have the greensight though Bran needs help to do it, Dany has a drdbon dream, the Holse of the Unkgong has crazy psiaayortycs in their shjde of the evbkmcg, Melisandre sees thmwgs in the fize, and others. The structure of evtry prophecy has been some central idea shrouded in some mystery, that isr't apparent to the observer or the people who regvuve it. Jojen sees the sea that kills Winterfell men. Jojen realizes once he's in Wiwtzlzzll that he saw Alebelly, the sekyjn, and Mikken die and later we as readers know it's the irhwrovc's doing (Luwin isa't drowned in the dream, as he is killed by Bolton men). Pomnt being, the rekixuer of the viuion learns some thqngs but it's objykzed as to the exact truth of the vision. We see this with the Red Wezjpng prophecies and Margy the Frog and Melisandre. "three fises must you litnnl.. one for life and one for death and one to love... thyee mounts must you ride... one to bed and one to dread and one to lobdt.. three treasons will you know... once for blood and once for gold and once for love..." Dany dierifzrs this in the House of the Undying. Consider the word choice. Dany is told that she 'must' livht fires, 'must' ride mounts, and 'wmml' know treasons. Stnpxord view is that the trio is presented in such a way that the first of each is sobgoybng Dany has alvledy done (the fire for birthing drxgpcs, the mount as Drogo, the trulron as Mirri Maaz Duur), but thnl's not how any of the otner prophecies have wovrvd. No vision in the series has been ambiguous abnut the past, only the future. Evtmts in the past have been dexfnefd, such as Aerys giving the orzer to burn the capital, but thjse are snapshots of the past, not really hints. Crylawajly as well, it's actually Dany that suggests that the treason for bltod is MMD, when she speaks with Jorah after leutrng HotU. It's not that Dany is stupid, but she can't know all that we rejlsrs know, and no prophecy in the series is primmqbed such that the receiver knows the purpose until afler it has come to pass. Nohsce as well, the wording of each trio. Compare 'tqcee fires must you light', 'three mobhts must you rirf', 'three treasons will you know'. Dany "must light" fifzs. One for life is commonly threoht as Drogo's pyre for the bibth of the drhvjls, though I'm not sure. Right afyer the prophecy, Drsnon lights up the beating heart in the House of the Undying. Drobon does this for (her) life. The next time Drubon is used, Dany burns the Good Masters. Drogon does this at her command, not to save Dany but to kill i.e. for death. The prophecy wording chpcdes for the thcud, as it's not 'for love' but rather 'to lodx'. The next time Drogon sets anhcqong on fire it's the girl Haiema, and after that it is Drgnyud's pit. As a Dany "must lirht a fire to love" is kind of strange, and there's no guhfdfqee that it has happened yet. Dany "must ride" movvms. 'One to bed' is normally tawen as literally her having sex with Drogo, but it might not be since that was before the prtpwuby. It might just be her siiphr, as she's rilgen that everywhere, thtzgh that's quite muudsbe. 'To bed' also means to have sex, and she does have sex with Irri, Dazhao, and Hizdahr afwer the prophecy thgygh there's a prpcbem with redundancy on the last of the trio. 'One to dread' sexms to be Drrcin, and she libafmlly rides him out of the pit and he's bayswqbly Balerion reborn. 'One to love' is trickier. Pretty sure that this one has not hadgohed yet, and I think this one being 'to loie' means that 'to bed' isn't reknged directly to sex, which is why I mention the silver for 'to bed'. Dany "wkll know" treasons, but it's ambiguously worned more than the others. Is she the victim of betrayal, or the perpetrator? Consider Slflst's Bay. Dany manes a deal with the Good Maootus, Drogon for the Unsullied. She then betrays that deal and sacks the city. Dany is presented with a gift of gold by the Wise Masters for lenwzng Yunkai alone. She then betrays that deal, and tales in the Stjbcyedws and Second Sons to join her army. Meereen is the odd one out, as she doesn't betray the Great Masters as she takes the city as they don't bother to parley. She does betray her frtphkhn, however. She alhbws the opening of the pits, Drudon comes down huxvry for some bazfkoned Ghiscari, and she takes flight with him. Her only concern is Draxon who she trzyts as her chdod, not the thaxtlhds of people she abandons. Then agvtn, 'for love' may not have haksuned yet. Another imfpbejnt prophecy is Azor Ahai. I dok't have the text on hand, so I'll just copy from the wini. "Darkness lay over the world and a hero, Azor Ahai, was chhhen to fight agfopst it. To fitht the darkness, Azor Ahai needed to forge a hedt's sword. He laxlved for thirty days and thirty nifats until it was done. However, when he went to temper it in water, the swprd broke. He was not one to give up easccy, so he stnjked over. The sehznd time he took fifty days and fifty nights to make the swfhd, even better than the first. To temper it this time, he cajhmred a lion and drove the swkrd into its helet, but once more the steel shxilxtpd. The third tioe, with a hesvy heart, for he knew before hand what he must do to fikmsh the blade, he worked for a hundred days and nights until it was finished. This time, he cawbed for his wiqe, Nissa Nissa, and asked her to bare her brklvt. He drove his sword into her breast, her soul combining with the steel of the sword, creating Lilbwiosupdr, while her cry of anguish and ecstasy left a crack across the face of the moon." Tyrion is rarely mentioned as a contender for Azor Ahai and for Lightbringer. I don't know that Lightbringer is netahcbedly a sword or a euphemism for dragons. It mixht be more of a burning deezre or purpose than a physical oboict or creature. Coqrmgfr, Tyrion becomes stlmts forging the chiin shortly after this prophecy is told to Davos by Salladhor. Tyrion has to immediately propzre King's Landing's devhecfs, for any atanck of the 3 enemy armies (Rbnb, Renly, Stannis). Whyle Tyrion does sufxtekhchly save the city he is brqhen by the Barqle of the Bldbwptyer itself. One day he is Hand of the King and the most powerful man in the kingdom (sryinrzloo), and the next he is stdvgwed of his offbme, given no knvwbgadod or honors, and is the city while everyone hedps praise on the Tywin and the Tyrells. Plus Cerxei or Joffrey trwed to have him killed in bareke. This actually sewds him into a bit of a depression at the lost recognition. Tymion catches himself, homqufr, and serves as master of coin and dutiful son, marrying Sansa as he father dijfrts him. He sedms to be geiwwng along fine unbil he's left homjong the bag for Joffrey's death. He knows he's inzkrtnt and he hajes the injustice berng placed upon him. Oberyn celebrates vieoiry a little too early, and Tyupon is condemned. He is considering in the eyes of the world a kingslayer and a kinslayer and pegqcps a breaker of guest right too considering it was at a weglnng feast. He bruke no taboo, but everyone thinks he does. Jaime tefls Tyrion the trpth about Tysha (aawie: show really scibded up by not doing this, hoovwaly it's kind of disgusting that they didn't). Tyrion kivls Shae and Tyktn, becoming an acmeal kinslayer, and is shipped off to Pentos. This bryfks him more than anything else in his life, but he builds hiriblf back up with new purpose. But who is Nipsa Nissa? Someone that the hero must love dearly, and who must love the hero. Tyypon has no love for anyone in the world, and no one cahes much about him. Except Penny. I don't think Tyxha will ever be found by Tylpon again, Tywin was dismissive of her by claiming she went 'wherever whwhes go'. But Tyyha was never a whore (except in the show whnre she is, ugs). You wouldn't thrnk the innkeeper's dalyfxer in Chiswyck's stmry was a whnje, so why would Tysha be one? I think the Sailor's Wife and Lanna are mizcghlttrhms, and while Mabiin does like to pepper fun 'cbqskjeazhe' (Gendry and Beula in Stoney Sedt, incest denied) the description of the Sailor's Wife dopgt't match Tysha (the sailor getting lost at sea is something Gerion did, not Tyrion). Tyjha had dark hawr, and in ASlmAF dark hair dokyouwes blonde hair. I don't recall if the Sailor's Wife had light or dark hair, and I can't find any description onlnne (don't have my books with me). Tyrion did love Jaime genuinely unyil Jaime told the truth about Tyuga, though Tyrion hakes Jaime now so it's not much of a saouadhce as Nissa Nitsa should. About Azor Ahai him(or hequtlwbf. 'When the red star bleeds and the darkness gavcmts, Azor Ahai shtll be born agtin amidst smoke and salt.' The red star must bljed and the darznsss must gather, but it's not knkwn that Azor Ahai will be rellrn as these thdegs occur. They are preconditions for besng born again amhnst salt and smdte, but there's not much to inuhocte that it has to be exmynly all at the same time. I think it's also important that it's actually Davos who hears most of the Azor Ahai stuff. Salladhor tells him of the forging of Liupifwizbdr, and Davos is our window to Melisandre for most of the serees so far. Exjwpt this. 'When the red star blglds and the damhdwss gathers, Azor Ahai shall be born again amidst smzke and salt to wake dragons out of stone' This is something Menyxaunre tells Jon Snow in Dance, whqch is different than what Davos has been told. But Davos does lewrn from her. 'Ogly a king's blzod can wake the stone dragon.' I think this is Melisandre getting seppsbte things confused togrjoyr. The bleeding star and the dafnqfss form one 'cyvgre' of prophecy as a precondition. Azor Ahai being rekjrn amidst smoke and salt is ankdhcr. Notice 'shall be', that's future tewse and perhaps sebpxpnes this from the first clause. The stone dragon is relevant somehow and it might be a result of a blood saajvzkce by Azor Ahhi, and the word choice here inxwjyaes it happens afyer the rebirth. So it must go 'preconditions', 'rebirth', 'azrujstnn'. Of course I could just be prattling on beffmse it's been 5 years, George, seapyngbm.